Christ, he thinks, by my age I ought to know. You don’t get on by being original. You don’t get on by being bright. You don’t get on by being strong. You get on by being a subtle crook; somehow he thinks that’s what Norris is, and he feels an irrational dislike taking root, and he tries to dismiss it, because he prefers his dislikes rational, but after all, these circumstances are extreme, the cardinal in the mud, the humiliating tussle to get him back in the saddle, the talking, talking on the barge, and worse, the talking, talking on his knees, as if Wolsey’s unravelling, in a great unweaving of scarlet thread that might lead you back into a scarlet labyrinth, with a dying monster at its heart.
He once thought it himself, that he might die with grief: for his wife, his daughters, his sisters, his father and master the cardinal. But pulse, obdurate, keeps its rhythm. You think you cannot keep breathing, but your ribcage has other ideas, rising and falling, emitting sighs. You must thrive in spite of yourself; and so that you may do it, God takes out your heart of flesh, and gives you a heart of stone.
Sometimes, when Chapuys has finished digging up Walter’s bones and making his own life unfamiliar to him, he feels almost impelled to speak in defence of his father, his childhood. But it is no use to justify yourself. It is no good to explain. It is weak to be anecdotal. It is wise to conceal the past even if there is nothing to conceal. A man’s power is in the half-light, in the half-seen movements of his hand and the unguessed-at expression of his face. It is the absence of facts that frightens people: the gap you open, into which they pour their fears, fantasies and desires.
When a woman withdraws to give birth the sun may be shining but the shutters of her room are closed so she can make her own weather. She is kept in the dark so she can dream. Her dreams drift her far away, from terra firma to a marshy tract of land, to a landing stage, to a river where a mist closes over the further bank, and earth and sky are inseparate; there she must embark towards life and death, a muffled figure in the stern directing the oars. In this vessel prayers are said that men never hear. Bargains are struck between a woman and her God. The river is tidal, and between one feather-stroke and the next, the tide may turn.
Imagine the silence now, in that place which is no-place, that anteroom to God where each hour is ten thousand years long. Once you imagined the souls held in a great net, a web spun by God, held safe till their release into his radiance. But if the net is cut and the web broken, do they spill into freezing space, each year falling further into silence, until there is no trace of them at all?
When they leave the church, the last light is vanishing into the sky, and a stray snowflake drifts along towards the south. They remount; it has been a long day; his clothes feel heavy on his back. He doesn’t believe the dead need our prayers, nor can they use them. But anyone who knows the Bible as he does, knows that our God is a capricious God, and there’s no harm in hedging your bets. When the woodcock flew up in its flash of reddish brown, his heart had knocked hard. As they rode he was aware of it, each beat a heavy wing-beat; as the bird found the concealment of trees, its tracing of feathers inked out to black.
All Hallows Day: grief comes in waves. Now it threatens to capsize him. He doesn’t believe that the dead come back; but that doesn’t stop him from feeling the brush of their fingertips, wingtips, against his shoulder. Since last night they have been less individual forms and faces than a solid aggregated mass, their flesh slapping and jostling together, their texture dense like sea creatures, their faces sick with an undersea sheen.